Most
 of my friends and readers know that I am deeply pro-life. It is at the 
core of who I am and I am not afraid to share that with anyone. I have 
quite a number of pro-choice friends- we don't have to agree with our 
friends on everything and we respect each other. However, on social 
media right now,  the contention between pro-life and pro-choice folks 
has hit a fevered pitch. And the animosity is spilling over into real 
life. For instance, my sister in law was driving down the road in the 
city and the passenger in a neighboring car started flipping her off. 
She continued to flip her off for several blocks and when they both 
stopped at a traffic light, this individual got out of her car and tried
 to remove her pro-life bumper sticker. Luckily, that was the extent of 
the altercation, but it was unsettling! It seems right now that the 
divide between the sides in this debate is so deep. Anger is bubbling up
 on both sides. Here are some of the things that bother those of us on 
the Pro-life side of the debate
1. Antiabortion Advocates: Whenever you 
are opposed diametrically with an adversary and want to come together to
 dialogue about your differences, the respectful thing to do is to use 
your opponent's self chosen terms. I ask you, if you reject the words 
pro-life and instead use the words anti-abortion advocate, then wouldn't
 that leave the opposing side's term "pro-abortion"? Most, if not quite 
all, pro-life people would not use the term "pro-abortion" to refer to 
people who are pro-choice. So, be respectful and use the term pro-life 
or sanctity of life advocate.
Some
 people are rejecting the term pro-life because they say that the 
pro-life community isn't doing other things that are pro-life: 
opposing wars, providing education, protecting the environment, helping 
immigrants, or helping those in poverty. They may say that in order to 
be pro-life, you have to look at a multitude of factors. I would agree 
that these arenas are worthy and important things to do. There is always
 more to do! But people have to start somewhere. So, start with what is 
important to you! You would have to look at all of those other factors 
as well, but also at protecting life. So, pro-life would 
mean protecting life in the womb + protecting the environment, opposing
 wars and the death penalty, etc.  But you can't really claim to be 
pro-life without leading with the main sanctity of life issues such as 
abortion and euthanasia. It's confusing to add more things to the 
category, but it does not completely negate the category by saying well,
 why don't you care about  XYZ? Some say that those which call 
themselves pro-life should instead call themselves pro-pregnancy or pro-birth; 
but do these terms make any sense? Would a politician let you know he 
was an abortion advocate by saying he was anti-birth or anti-pregnancy? I
 hope not!
I 
can offer another example. I volunteer for a breastfeeding organization.
 Our primary goal is providing breastfeeding support. There are lots of 
other  things that are important when providing maternal support; lots 
of other organizations who support moms. There are maternity leave 
rights, there is maternal mental health, there are infant massages, 
there is PIWI (Parents Interacting With Infants), there is WIC, there is
 natural child birth. But our breastfeeding organization does not focus 
on any of these other categories because they look at the primacy of the
 mission which is to provide breastfeeding support. 
So,
 for the people who are active in the pro-life ministry, the primacy of 
the mission has to do with trying to help prevent abortion. These 
individuals' main objective is to support women in a crisis pregnancy 
and come alongside them and help them have the resources they need to 
choose life. There is room for a lot of other services, but for a 
pro-life person, preventing abortion is a key component to the goal. So,
 please be respectful and use the term pro-life.
2.
 Reproductive Rights. Anything having to do with rights sounds good. We 
like to defend rights in our country. So, a politician might say use a 
euphemism like "I want to protect women's reproductive rights" instead 
of the more straightforward, " I want women to have access to abortion".
 This is probably because abortion remains one of the largest polarizing
 issues in our country. When a politician is talking about protecting 
women's reproductive rights, what is he even talking about? Abortion is 
the main issue that comes to mind. No one is seriously working towards 
or advancing any sort of legislation to end contraception, even those of
 us who do not use it for moral reasons or believe that it is part of 
the problem. Since people don't like the sound of abortion, don't like 
to talk about it or think about it, politicians use the cool sounding 
phrase "reproductive rights" instead. Why do I have a problem with this 
phrase? 
Firstly, because it is inaccurate. Abortion is not actually 
about reproduction, so it is inaccurate to classify it as so. It is 
actually the opposite. It is anti-reproduction. it is anti-fertility. 
You may think me nit-picky, but saying abortion is a reproductive right is
 like saying censorship protects the freedom of speech.  
Secondly,
 calling it a right makes us sound like we have autonomy over our 
bodies. We're the ones in charge. We're the ones in control- "I am a 
woman, so I can choose whatever I like". But this is not how the natural
 system or God's plan works. We don't have autonomy over our bodies at 
all! If we did, we could say things like, "I have the right to not get 
cancer" or for my daughter, "She has the right to be free of diabetes." 
Even something as simple as our digestive system- how many women would 
love to be able to say, "I have the right to have a bowel movement every
 day." As humans, we hate how much we don't have control of or can't 
even predict.
The
 reality is, if unprotected intercourse happens when a woman is fertile,
 she is likely to become pregnant. But there is some mystery involved 
here, too! As a teenager, I had unprotected intercourse plenty of times 
(I know, shocking!) and I luckily did not become pregnant. But there are
 plenty of people who are having protected (or semi-protected) sex and 
getting pregnant. And there are many people who are trying to conceive 
and they aren't guaranteed that they will conceive either, even when 
there is no clear reason systematically that they should not. To me, it 
is a mixture of the scientific formula of favorable conditions and what 
I'd label a God moment! There is no way you can guarantee to either 
conceive or to not conceive, whichever you are aiming for. In prior 
times, as author Jennifer Fulwiler points out, if you were having sex, 
the expectation was that you would be having children, and so those who 
weren't prepared for that were encouraged by society to abstain from 
sex. This in our modern times has taken a new shape and is called sexual
 risk avoidance. Either way, we can see that humankind would have died 
out many years ago if it had not been for the God given gift of our 
fertility. So, it is clear that we really don't have control over the 
situation after all. 
3. Pro-life people are all white, male, Evangelical Republicans who just want to use access to abortion to control women.
Just
 as pro-choice people come from every possible background, so do 
pro-life people. For instance, there is a growing movement in the 
Democratic party to accommodate individuals who are pro-life. Both 
Catholics and Evangelicals are overwhelmingly pro-life; but many other 
Christian sects also are pro-life or have some pro-life members, who 
oftentimes support some limitations on abortion. This is also true of 
members of both the Jewish and Islam religions. And a remarkable tale is
 told in "Black and Prolife in America, the incarceration and 
exoneration of Walter B Hoye II", in which Walter, a Baptist minister, 
was arrested for holding a sign in front of a Planned Parenthood 
building in Oakland, California that said, "God loves you and your baby. Let us help 
you." The face of the pro-life movement is diverse, and it is both 
untruthful and simplistic to represent it in the above light.
Just
 as the face of the pro-life movement is diverse, the motivation behind it is also
 diverse. Many women who have had abortions themselves join the pro-life
 movement because they want to help other women avoid what they 
themselves have gone through. Many of them have galvanized around the "Silent No More"
 Campaign.  Many people hold strong religious objections to abortion due
 to the ending of a life of the child. Abortion survivors are another 
group of people who are speaking loudly in the pro-life movement. So are
 some individuals with disabilities and those who love them, the same 
disabilities of which a couple might be counseled to seek an abortion when they find out their child has it, such as Down's Syndrome.
In 
answer to those who say those who are pro-life are anti-women, there are
 many pro-life feminists, who argue that abortion itself is damaging for
 women. Fiorella Nash, for instance, discusses many aspects of this in her book, "The Abolition of Woman: How Radical Feminism Is Betraying Women"  Also, Sue Ellen Browder wrote her expose, "Subverted: How I Helped the Sexual Revolution Hijack the Women's Movement", in which she explains how abortion became one of the calling cards of feminism, as it was not part of the original 1960's women's movement.
Many are drawn to the pro-life movement due to the issue of gender-cide, in which baby girls are aborted or suffer infanticide throughout the world based solely on the fact that they are female. Watch this heartbreaking video on the "Save a Girl" campaign to learn more.
Lastly and strongly compelling to me are the number of former abortionists and former Planned Parenthood employees who have joined the pro-life movement. Recently, "Unplanned" was released to national audiences, a movie describing the evolution of Abby Johnson's call from a volunteer to the director of a Texas Planned Parenthood clinic to the pro-life movement (There is also a book by the same title). These individuals witnessed the realities of abortion and turned away from what they could no longer defend.
Lastly and strongly compelling to me are the number of former abortionists and former Planned Parenthood employees who have joined the pro-life movement. Recently, "Unplanned" was released to national audiences, a movie describing the evolution of Abby Johnson's call from a volunteer to the director of a Texas Planned Parenthood clinic to the pro-life movement (There is also a book by the same title). These individuals witnessed the realities of abortion and turned away from what they could no longer defend.
Clearly there are many faces to the pro-life movement, and many reasons for joining the pro-life movement. Simply dismissing all pro-lifers as those wanting to repress women is to ignore the diversity within the pro-life movement and dismiss the motivations for each person.
I'd like to end here on a note about dialogue. Pope Francis is a big proponent of dialogue; whenever there is strife between dissenting groups, the road to collaboration and understanding begins with dialogue and looking for common ground. Perhaps we can do that here, people. It seems like tensions between Pro-life and Pro-choice people will continue to build, but instead of assuming the worst about the individual who holds the opposing opinion, engage them in a dialogue. Ask them what they believe and why they believe it. Don't be afraid of discussion. In light of that, if anyone out there wants to know more about why I am pro-life, please don't hesitate to ask me.
No comments:
Post a Comment